Friday, July 6, 2012
In Case You Missed It Last Time
My site mate Missy Orr, a sustainable agriculture volunteer, lives in Salamata and has been working on this project along with a few other health-related endeavors with me this year.
Here's the link to our project page: http://appropriateprojects.com/node/1190
Part II: Prudence Savage Animals
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Our chariot from Part I of the Bike Epic |
Our last day was a relatively short 40km but included more hills than I've ever ridden in a morning. We passed numerous trucks broken down on the steep inclines, but the scenery was beautiful and the freshly paved road made the ride less painful.
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Prudence: Savage Animals |
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Mission Accomplished |
Part I: You Shall Not Pass
The original plan involved leaving the comfortable pavement of the national highway to bushwack our own more exciting path. The first two days involved 70km of dirt road cruising and a less than successful interaction with Guinean border patrol. Once our entry was denied, we caused a minor international incident when we decided to hop on a camion (really big truck) filled with fruit for a 5 hour ride back to the national highway. After about an hour of waiting and negotiations we were on our way on top of a container of citrus with a dozen Guineans. Apparently, the guards didn't want us to get on the truck "in case it rolled over," but I suspect they were just looking for an easy bribe.
Hours later, we rolled into the trading city of Diaobe - home of the largest open air market in West Africa each and every Wednesday. From there we caught another car to crash at another volunteer's house before starting the second leg of our journey.
Brotherly Love
We spent three nights in village, with lots of greeting and awkward handshaking. A few other volunteers stopped by to hang out and partake in classic hot season activities - sitting in the shade and sweating. Upon arriving out first day, Omar first announced that Charlie would be named after him and then proudly showed us the ram he wanted to kill for lunch. My attempts to spare the creature's life were unsuccessful, so it was three days of sheep for us. Charlie did great with all the food - even when one dinner bowl was opened to reveal a giant pile of intestines. Yum.
After village, Charlie got to see what life is like for Kolda volunteers in our downtime at the regional house (settlers of catan, warm beer, crashing hotel pools) and meet another handful of PCV friends. For our second week, we made a two day trek up to the far northwest corner of Senegal to the city of St. Louis, the former capital of French West Africa, where there is an annual international jazz festival. Although we missed the festival weekend by a day, we did get to enjoy the beach, good food and more volunteer socializing. Our last day was spent in Dakar visiting Goree Island (along with every 7th grader in the city) and sampling the best ice cream in country.
All in all we had a fun time and I successfully played tour guide while convincing Charlie I can actually speak French (not true). He put up with a fair amount of confusion, hours of painful transportation and less than tidy accommodations without complaint. I'm glad that now 2/3 of my immediate family have made it to Sare Sara and will have some idea of what I'm rambling out when I return home.
Paint by Numbers
I'm Still Here!
I promise I actually have been writing posts, they just haven't made it from paper to published. Here's my attempt to flood the blogosphere with what's happened the last two months.
Saturday, April 28, 2012
Minding My Tea's and Q's
Well Done
Wednesday, April 4, 2012
Jouer-ing with the Boys
Let me start with a note about today’s title. First, for those of you whose french skills are a little rusty the word “jouer” both means and rhymes with the English word “play.” Like, to play soccer. Second, remember that scene in Top Gun where they were playing beach volleyball? The song during that iconic scene is “Playing with the Boys.”
Despite Senegal’s overwhelming Muslim majority, school vacation is still planned around Easter week. That meant all of my favorite high school boys/23 year old seniors were back in town wreaking havoc and drinking tea. Long time readers may remember last summer when I debated the appropriate-ness of hanging around with the young men in my village, but forged on in my friend-finding mission. While I’ve successfully broadened my social bubble in the last few months (real friends! women! little kids too!) it was nice to have the whole gang of guys back in town for a few days.
Since there’s not much to do in village over break, the guys organize an informal soccer game every evening. I have often joked about playing, but have never joined. Until now. One night last week I took up the offer to suit up. I’ve played soccer only a handful of times in the last decade, so I prayed not to make a total fool of myself. Despite taking 20 minutes to realize where the goals were (apparently not the usual big goal posts but two small sets of sticks) and almost the entire game to figure out who was on my team, I managed to hold my own. I stole the ball from a number of the best players (including my younger host brother, who was not pleased) and performed the only successful header of my soccer-playing life. I think my success was 10% skill and 90% “oh god, why is she running straight at me” panic from boys who’ve never played co-ed sports. I had the aforementioned Top Gun soundtrack song playing in my head pretty much the whole game (not to mention all the guys here are pretty buff so it was like that scene in more ways than just the fading sunlight and sandy playing field).
The news of my soccer prowess swept the town and soon everyone had heard. Omar, my pseudo-host dad/uncle and counterpart, often says nice things to me about my work (undeserved, but I’ll take it) but that night he turned to me and said, “Koumba, now everyone in town likes you. The women, the children and the guys.” As usual, the way to people’s hearts here is to make a fool of myself.
Despite the fun of the game, I’m not sure I’ll be reprising my role as left midfielder any time soon. The guys go back to school next week and after an hour of running on sand my legs were ready to stage a Malian-style coup of their own - plus biking 85 kilometers the next day left me fairly crippled for the rest of the week and physically unable to re-join the game. Maybe over the summer I’ll start to play regularly and even get a spot on the squad for the next multi-village soccer tournament. That would really throw the competition off their game.
Sunday, March 18, 2012
Wrap It Up
When Cows Cry
In addition to the mourning cries of women, I heard another type of wailing for the first time this week. Cows. Apparently, when cows see an animal skin they “cry.” This uniquely disturbing noise started at about midnight as our herd caught sight of the drying skins from lunch. From the noise I was convinced a hyena was attacking our livestock, but no – just the mourning cries of cattle. Who knew.
Four Days and a Funeral
Day 1
A few days before I left for Christmas vacation my Senegalese host-Grandmother Nene Hawa - who in truth can’t be much older than my real mother – fell ill and was in the hospital. By the time I returned she was back home, but frail. For my mother’s visit she was named after this grandma - Hawa Kande (Omar’s mom) - but due to her weakened condition the two Hawa’s never met. For the last few months she seemed to be on the mend, with her younger sister and caretaker planning to return to Dakar any day.
Last Saturday, Nene Hawa’s condition took a turn and she was bed ridden once more. On Sunday afternoon we ate “sajaka” – a symbolic meal that is supposed to bring health to the ill. “When the rice is gone, she won’t be sick anymore,” I was told. That night the family sat as usual after dinner, but the mood was noticeably subdued. Monday afternoon, after an unusually productive morning of gardening, I heard sniffles coming from outside. It was obvious that Nene Hawa had passed away.
The truth is, I don’t know what to say when these situations happen in America, since “I’m sorry” always sounds wrong. In Pulaar, I only know one of the cliché mourning phrases, so I am literally at a loss for words. On a few occasions I just reverted to English condolences, concluding it's better to say something in the wrong language than nothing at all. To say I felt awkward is an understatement. For a while we sat under the mango tree, the men making phone calls and the women trickling into the compound. Then the wailing began. One woman – a sister in law – began the full bellied mourning call. Almost immediately, dozens of women joined in and swarmed together, engulfing me in spine tingling ululations. I can’t tell if there are words beneath the sobs, but the meaning behind them was intelligible to any ear.
Over the next hour or so, it seemed every woman in town came to sit, wail and offer words. The men sat stoically on their own mats under a nearby tree. Cell phones have revolutionized the news spreading process – calls are made to every surrounding village and relatives near and far.
I am often faced with situations in which I don’t know how to act, since "American polite" and "Senegalese polite" can be polar opposites. I wanted to stay out of the way, but it seemed rude to go to my room. Usually it’s easy enough to ask for an impromptu etiquette lesson, but it didn’t seem like an appropriate time.
Day Two
I’m not sure if anyone left Monday night. By the time I was up Tuesday morning, the courtyard of our compound was as packed as the night before. The day proceeded along the same lines: sitting, staring, small talk. While Monday I had recognized most of the people filing through to pay their respects, by mid-morning Tuesday it was a sea of unfamiliar faces. I passed a majority of the morning sitting with the women and taking breaks to hide in my douche (shower/bathroom) to read where no one could see me. Sitting on your bathroom floor to avoid detection is a new low in anti-social avoidance.
By noon I had donned my complet (full dress outfit) and reassumed my seat on the mats. The problem I have with small talking strangers – especially the elderly – is that their Pulaar is significantly more difficult to understand. Each village has its own vocabulary and idiomatic phrases of choice. My villagers mostly know what I know and help me out a little. Strangers don’t do this. Beyond being unable to speak coherently with most of our guests, those with whom I can converse generally pick one of four topics to discuss: 1. What happened to your dog? 2. Why don’t you have a husband? 3. Where’s Issa (Martin)? 4. Teach me English. There are only so many places I can go with each of these.
One of the many impressive skills of Senegalese women is the ability to cook for large numbers of people. It seems every female over the age of 15 knows how to cook in a 50 gallon caldron with a 4 foot mixing stick. Despite the huge amount of work that needed to be done I am 100% useless in this arena and stayed far away from the fire. While Monday was noticeably lacking in food, a grand feast was prepared for lunch Tuesday (and then again Wednesday and Thursday) – animal sacrifices included. After lunch (~3pm) all of the men gathered together for prayer. Post-prayer we ate a little more, including kolda nuts and chobal – a chalky ball of pounded rice, water and sugar that is eaten at baptisms. Finally by 5 the crowds thinned but a large cohort of out-of -towners stayed for the night and the socializing continued well into the night.
Days 3 and 4
For two more days we continued to sit, eat, drink tea and pray. I still don’t understand the physics of housing two dozen guests in our compound, but by the time I left Friday morning, mostly everyone had returned home.
While some aspects of the week were significantly different from an American funeral, many were similar. I’ve never sat shiva, but I imagine it is similar to what we did. Despite the lack of any actual activity, last week was one of the most exhausting I’ve had at site and while culturally interesting, not something I hope to repeat.
Friday, March 16, 2012
Food Fight
It is said that all good marriages are alike in that these couples argue about the same thing over and over, while all unhappy marriages are different because their fights are always about something new. According to this logic, I have been happily married to my host family for 10 months. Our marriage fight revolves around one topic only – food. More specifically, our fight focuses on the amount of food that I eat. The downside of replacing a 6’2” male volunteer is that no matter how hungry I get, my powers of ingestion will always pale in comparison to his. Like many cultures, your perceived enjoyment of a meal is directly related to how much you eat not how much you compliment. And it’s not only the women who are trying to fatten me up like a Tabaski ram – in every Pulaar there is a Jewish grandmother. Unfortunately, after a year of village cuisine the novelty of rice, rice and rice has worn off. There is a finite amount of white rice my body can consume in any one sitting, a limit which falls drastically short of my family’s expectations.
So this is what we fight about. “Koumba, eat.” “I’m full.” “Koumba, eat more.” “I’m really full.” Every. Single. Meal. The argument has taken many forms as my deflection tactics have evolved from the serious to the humorous to the silent. Until recently, the daily food fight was more annoying – and occasionally funny – than truly problematic. Last week though, it was decreed that the problem is that while everyone else inhales their portions I eat much too slowly and thus am denied my proper share. This is entirely false, I eat exactly how much I want. To solve the inequality, the men decided I should get my own bowl, alone in my room.
Objectively, this should be a good solution. I can eat at my own pace, stop when I want and not share my plate with germy little boys. But this is not a good solution. I don’t eat village food because it’s good, but because of that magical process of “integration” that happens over a shared meal (also, I’m too lazy to cook). If I am going to eat rice, rice and sandy couscous I better be with other people. If anything, the solo eating experience made me eat less since no one was there to guilt me into a few more bites.
Anyway, after only a few meals on my own my family recognized my discontentment and invited me back to the big bowl. Village meals may not be cheeseburgers and ice cream sundaes, but there’s still something satisfying about plain white rice when you’re sharing it with others – and if this is the only fight I have with my family, I’ll happily stay married to them for another year.
Meet Me In Tambacounda
Meetings in Senegal are comical. I recently spent a week in Tambacounda at a USAID training where I found myself continually amused at how it was being conducted. Here is what happens at the start of every meeting I have attended in the past year:
-Rules are established. The guidelines of meeting etiquette have not been fully adopted by the Senegalese, so they must be set down a new by each group. This often includes: don’t let your phone ring, be on time, respect one another. These may also have been the rules posted in my middle school cafeteria.
-Penalties are set. If you break a rule, there will be consequences, and they will usually constitute public humiliation. You’re the regional director of water and sanitation? Doesn’t matter, you were late and now you’ve got to dance. Professionalism is not defined the same way in Senegal.
-Reports will be made. Every day a participant is chosen as “the reporter.” At the start of each morning, the reporter from the previous day must present what happened – a reading of the minutes. This reading though, invariably goes into excessive detail of events that happened barely 18 hours prior and for the same group of people who lived through them the first time.
-Fancy dress will be worn. Senegalese professional attire falls into two categories – western and traditional. Both are quite fancy and would make me feel underdressed on a good day. PCV professional attire also falls into two categories – clean and dirty (or: what I wore yesterday and what I didn’t).
So there you have it. Meetings Senegalese style: well dressed and moving at a snail’s pace but always leaving time for a “pause café” and a post-lunch nap. This is where your tax dollars are going.
Castaway
As exciting as village life can be, there are time when the isolation from outside news leaves me feeling like a ship-wrecked Tom Hanks – making conversation with sports equipment (my bike is named Jack) and writing compulsively on my cave (hut) walls. It is a fact of volunteer life that we are removed from American culture and always feel a few weeks (or months) behind the trends. With the 24/7 news cycle, stories break, peak, fade and are completely forgotten between trips into town. This is not entirely unfortunate, since stories that last only 1 issue of US Weekly are probably better missed. There are times though, when it would be nice to know what’s happening in my natal land. I by no means want to know every detail of the 2012 election, but it’s nice to know who’s in the race. I didn’t watch the Oscars, but I still want to know who won (and what they were wearing).
Anyway, the real point of this post is not to blabber about my lack of current cultural awareness but to profess my love…for podcasts. I was a novice podcast listener before Peace Corps but have recently turned into a rabid downloader of all things NPR. I don’t know if podcasts have grown in popularity over the last 12 months or if I am only now discovering the deep subculture of radio on demand.
Here are some of my current favorites and sanity savers:
-I am a longtime lover of RadioLab and spend many hours on I-95 between New York and Virginia with Jad and Robert. My only complaint is that there aren’t enough of them, so I’ve been rediscovering the early years. If you know anyone at NPR, my life dream is to read the closing credits.
-Another yuppie favorite, This American Life, is great for biking – until the episode of scary stories when you find yourself alone in the woods. Thanks Ira.
-Two other NPR releases are Fresh Air and Wait, Wait Don’t Tell Me – which I imagine my mother listening to at the same time.
-My recent discoveries from Slate.com are their Gabfests, one on pop culture and the other on politics. Although I’ve rarely seen the movies they discuss and can’t watch a presidential debate, the hosts always seem to be having a great time and I invariably end up with a list of things to Google later on.
-TED talks are all the rage, and although the talks are less fun without the visuals they’re still good to hear.
-Keeping in line with my 2012 new year resolution to improve my French skills, I’ve been listening to Coffee Break French. I think it’s helping my language skills but may also be giving me a Scottish accent.
-For the public health nerd in me, there are tons of long and short episodes focused on current trends in global health released by universities and think tanks. I consider listening to these “work.”
When I just need to get away and listen to English for a little while, you can find me doing laundry or biking along with a podcast.
Sunday, February 19, 2012
Video Fun
Spring (or the apocalypse) is Coming!
Sunday, February 5, 2012
Coming up Next...
Tuesday Night Smackdown
Project Update
WAIST
Dog Days Are Over
Tuesday, January 31, 2012
Guest Post: Nene Koumba in Senegal
Like most vehicles I saw in Senegal, both the odometer and speedometer had been disconnected, with the last recorded mileage at 585,549 kilometers. Our vehicle for the first leg of our two-day trip to Kolda
was hired at the garage of Pompier in Dakar. Garage would imply a structure, but this was an open-air trip marketplace where one seeks out a driver going to one’s destination, and then sits in the Renault until it fills with seven passengers (plus children on laps, who ride free). How to make friends with fellow passengers at Pompier? Do what we did, and purchase all the remaining seats, (in our case three extra) and the now-fully bought car leaves right away. Is the driver pleased? No. He’s paid extra for the baggage, which is tied to the roof. So with only two bags for five places sold, he’s grumpy. Cost per seat for the 500 kilometer trip: about $20.
One of our fellow passengers was a Senegalese teacher-trainer who was heading out to the provinces. The other was a young man of uncertain nationality reading a book by the Dalai Lama in Spanish. French was our common language, though the Afro-pop on the radio drowned out much conversation. After an hour or so the music became less noticeable. Outside of Dakar the dry-scrub countryside of Senegal north of the Gambia River was visible in the form of flat, dry land punctuated by baobab trees. Animal life consisted of free
-range donkeys, cows, sheep, goats and chickens as we passed through villages. A few vultures circle high overhead or roost in the larger trees. A pair of disturbingly large monkeys streak across a field as the traffic passes. The excitement of the day is provided by the condition of the road, the main paved route north of the Gambia River between Dakar and Tambacounda, the midpoint in our journey, where we will spend a night. Potholes of all shapes and depths appear at fairly regular intervals. The driver prefers not to slow down, but to play an elaborate game of chicken for several hours. He calculates the shortest, flattest route around the trucks, bikes, donkey carts called charettes, pedestrians, livestock and deep potholes. Sometimes it’s quickest to two-wheel it onto the dirt shoulder; others it’s best to plunge ahead. “I don’t look, Mom,” advises Katie from the back seat.
It’s hot, dry, dusty. The heat and sun are mitigated by the black muslim curtains hung around the back and side windows of the Renault. Sleep is possible, and then there is the PCV solution: an I-Pod filled with NPR podcasts. I catch up on “Fresh Air” and “Feakonomics.” Katie’s alone in the far back seat, enjoying videos via her hidden Netbook with earphones. Best not to flash electronics around. We arrive in eight hours.
We head to the Hotel Niji, the best in town. The restaurant and pool area are simple and pleasant, though the rooms upstairs have the look of a third-world fugitive’s safehouse. Outside groups of Talibe (TA-lee-bay) boys hunt for alms with their yellow margarine-tub begging bowls.
Poor families give their sons—ages seven through fourteen—to men who will feed and instruct them in Islam. Part of their work is to beg much of the day, usually in cities far from their families. Katie gives them food, never money. When I later inquire about the potential for abuse I’m told it is a choice made by families who cannot feed their sons.
We hunt for a cab the next morning, and they are suspiciously absent from the dirt streets. We take a horse-drawn charette to the Tambacounda garage and learn the problem.
Drivers are striking to protest the $8 a gallon fuel cost, which has recently risen. No cars to Katie’s village can be hired that day. Rocks are being thrown at drivers on the roads. We’re back at the Niji for another 24 hours. There is nothing to do, see or buy in dusty Tambacounda. Here again, technology saves the day. I continue my reading of the Steve Jobs biography on my I-Pad, and then watch the entire season of “Homeland” on Katie’s Netbook.
The following day we are successful—Katie pulls strings to hire a small pick-up truck, with a pleasant, less-aggressive driver. I don’t mind the second-hand Marlboro smoke, as it serves to mask a mix of other smells. Katie is then asked the usual question: “Have a husband?” And she gives her usual reply, “No. But my father wants 50 cows for me.” She’s too costly for our driver; a typical dowry is the value of one cow. Our trip is uneventful, and then we are flagged down by a man in military uniform. Should I be worried? No. It’s the “bush mail” system at work. The soldier needs a package dropped off some 20 minutes drive down the road. He doesn’t know the driver, but trusts it will be delivered, and it is. After three hours and 100 kilometers we arrive in Sare Sara, Katie’s village. What follows could be called “Friends: the PCV Episode.” We are met by Sharon and Dave, PC colleagues who live relatively nearby.
They’ve biked over to welcome us and catch up on PC gossip. The Kolda region’s PCVs seem to have an admirable support system, facilitated by cell phone connectivity, a comfortable regional house and frequent bike trips. We share lunch, made by Khady Diamanka, the mother in Katie’s host family. It’s fried fish balls over rice, with an excellent brown sauce. As we’re guests we get large spoons (vs. hands), but otherwise eat Senegal-style, seated on a mat and sharing a large aluminum pan. Etiquette requires no use of the left hand, and sticking to one’s own roughly defined section of the bowl. Also, conversation during the process of eating is frowned upon. One eats and then conversation recommences. All future lunches and dinners will be a variant on this formula. Rice, or pounded millet or corn meal fills the bowl. Then fish, chicken, or peanut sauce is placed on top.
I’ve reflected on my visit to Sare Sara, on what life is like for those who live on a few dollars a day. What I saw were strong extended families, and women who work from dawn to the moonlit nights. It’s said that babies are carried “a year in front; two in back,” and this is true. Infants are nursed on demand for two years, and are usually wrapped around their mother’s or aunt’s or sister’s back with two rectangular lengths of cloth. That constant connection makes them quite content. Once they are two-year-old walkers their independence begins. Except for a daily bath, which involves vigorous scrubbing by mom, they are free, and are expected to entertain themselves with friends, sibs and the free-range livestock. Cooking fires, well openings, animal droppings, road traffic and other hazards seem to be avoided with little maternal intervention. Mom is pounding grain, killing a chicken, scaling fish, hand washing garments, shelling peanuts, planting a garden, or harvesting hibiscus flowers, and has no time to hover.
Omar Diamanka, Katie’s host dad, is a local mover, fixer, entrepreneur and café owner.
From dawn to evening he’s running his roadside café, serving breakfast of peppery bean-paste on bread and tea, or fruit slices at mid-day, to travelers, mostly truckers. Many other men in the village seem to be less gainfully employed, and are found conversing at the mosque, or outside Café Omar. Early January is neither planting nor harvest season, so there’s less work for the men.
What there is always time for is greeting, and here I see Katie’s (aka Koumba) popularity. “Koumba!” is called from all sides as we enter a family compound. I was taught various greetings appropriate for the time of day: “A fini” or “Jarama” and then the all-purpose “Jamtan.” My mix-ups are cause for giggles. Everyone shakes hands, and looks you straight in the eye—it’s endearing, not formal. Omar has christened me “Hawa Kunde,” his mother’s name, and I have the fun of being the “tokara” (TOK-ara) or namesake, of several “Hawas” in the village. This gains me bonus points during the meet ‘n’ greet festivities. I see that Katie is respected, valued and genuinely liked in Sare Sara. Her Pulaar is now advanced enough to encompass good-natured jokes and necessary bargaining.
I see Katie’s connection with the young mothers of the village while I help out at a monthly baby-weighing.
The scale is hung in the branch of a mango tree, and Katie records the little squirmers’ weights, checking them against a standard growth chart.
My assistance involves taking photographs of the mothers with their infants. Later Katie will use the pictures as an incentive for future weighings.
Meanwhile many women have gathered to process hibiscus-flower heads that were harvested that day. I assist with the stripping of the fleshy red leaves (to make bisap tea) and saving of the seed-heads. My competence here pleasantly surprises some. We return to Katie’s home compound for a daily afternoon rest, reading time and the daily bucket bath. Dinner is late, after sunset.
After dinner around the fire we sat on low stools or a woven bench and enjoyed the peace and the moonlight. The women are finally at rest, their work over. There is no television or radio, no bills to pay, nothing to fix, no email to read, no preparations for the next day. The serenity of those nights of fireside conversation remains with me. I see why my daughter loves Africa.